SAPTA RISHI NADI
In Saptarishi Nadi, the sages first describe the planetary position at the time of birth for a person. Then the sages would declare whether the horoscope belongs to a female or a male; the place of birth; the timing and place of marriage; particulars about the parents, brothers, wife, and children; and even the timing of death of the parents, wife, and the jataka. It is amazing that they speak about the past and future lives of the jataka as well.
SAPTA RISHI NADI
For example, to get to know first hand the predictions made in the Saptarishi Nadi, I have translated one of the horoscopes (Aries ascendant collection, horoscope 47) into English, which you can access here.
The sages who find mention in the first collection (aries ascendant) are: Agasthiyar, Athiri, Jayamuni, Bhrigu, Kaushikar, Parasar, Virudhar, Bhuyandar, and Naradhar. I see that more than seven names find mention here. But the verses clearly mention that it is the saptarishis (seven sages) who discuss their predictions with Parvati Devi. Maybe, the audience comprised other sages too who got their doubts clarified and so are mentioned in the verses.
The saptarishis also mention the dasa details at birth, based on the nakshatra of the Moon. To clarify, the sages use Vimshottari dasa system of 120 years duration. As a result, one may compute and analyze the sequence of events and timing of various milestones such as the time of marriage and the death of the parents.
If you know the basics of indian astrology, this book will be of help to learn the art of predictions. It just shows how saptarishis explained their astrological predictions. Appropriate for those who want to learn predictions.
Nadi in Sanskrit means the pulse, the subtle channels in the body, a division of time (24 minutes). In Tamil, the language of Tamil Nadu, Nadi means in search of. To be in search of the past, the reason of existence, to search the roots and essence of the past. In Yoga and Ayurveda, Nadi are the subtle channels that give message to the different parts of the body plus the Ida, Pingala and Sushumna nadi. Grantha is a great book of knowledge.
Some are not complete due to the loss or destruction of the leaves. Each of rishis has a Grantha from which his knowledge is dispersed. These Granthas include Agastya nadi, Brighu nadi, Brahma nadi, Shiva nadi, Kaushika nadi ( Vishwamitra) etc. The nadi reader traditionally follows the writings on just one of the great rishis
The records were kept in many libraries in ancient India. For centuries few realized the importance of these records and the nadi manuscripts were left to rot. Under the patronage of the Chola Dynasty that ruled South India from 10th to 13th Century AD, the leafs were classified and kept in the library of Thanjavur, Tamil Nadu. Other kings around India also helped in the preservation of these Nadi granthas as well.
There are many texts of Nadi Jyotisha. Some give obscure and often secret techniques of Vedic Astrology. They give the key to precise interpretation. Among them include Bhrighu Nandi nadi, Bhrighu nadi, Chandra Kala Nadi, Sapta Rishi Nadi etc.
The Nadi readers are not astrologers but decoders of ancient scriptures. All they are doing is deciphering the data. His skills are limited to reading what is written. If the nadi leafs are incomplete or he has not found the right nadi or the time is not correct for you, then this information cannot be right. In fact the time has to be right for the individual to get the right nadi. This information is very precious and not everyone is ready to receive it. This is the reason so many get the wrong or incomplete information. The Rishis had only wanted those who were ready to receive information, to get it. In essence it is not the fault of the Nadi or the reader if you do not get the right information that chronicles the past, present and future.
Nadi reader tries to find the right Nadi by taking the thumb impression. According to the Nadi Granthas there are 1008 types of thumb impressions and these will narrow down the batch of Nadis where the story of your life is told. The impression of the right thumb for men and the left one for women is taken. The thumbprint has to match the particular batch of palm leafs for the reading to take place. Despite the claims of the nadi readers, it is impossible to find the right nadi for everyone.
In addition to these, there is also a special chapter for Prasna. The reader answers the questions from what is written by the Rishis. The nadi reader does not give these answers through traditional prashna astrology.
In post-Vedic texts, different lists appear; some of these rishis were recognized as the 'mind-born sons' (Sanskrit: मनस पुत्र, manasaputra) of Brahma, the representation of the Supreme Being as Creator. Other representations are Maheshvara or Shiva as the Destroyer and Vishnu as the Preserver. Since these seven rishis were also among the primary eight rishis, who were considered to be the ancestors of the Gotras of Brahmins, the birth of these rishis was mythicized.
In Jainism it is stated that, "Once at Mathura situated in Uttar Pradesh seven Riddhidhari Digamber saints having 'Aakaashgamini Vidhya' came during the rainy season for chaturmaas whose names were 1.) Surmanyu, 2.) Shrimanyu, 3.) Shrinichay, 4.) Sarvasundar, 5.) Jayvaan, 6.) Vinaylaala and 7.) Jaymitra. They all were sons of King Shri Nandan of Prabhapurnagar and queen Dharini. Shri Nandan king took diksha becoming shishya of Omniscient Pritinkar Muniraaj and attained salvation. Because of great tapcharan of these seven digamber munis the 'Mahamaari' disease stopped its evil effect and they all gained the name as 'Saptrishi'. Many idols of these seven munis were made after that event by King Shatrughna in all four directions of the city."
In the Dasam Granth, a text which is traditionally attributed to Guru Gobind Singh, mentions the biographies of the seven rishis i.e. Valmiki, Kashyap, Sukra, Baches, Vyas, Khat and Kalidas. These are described under the composition Brahm Avtar.
In ancient Indian astronomy, the asterism of the Big Dipper (part of the constellation of Ursa Major) is called saptarishi, with the seven stars representing seven rishis, namely "Vashistha", "Marichi", "Pulastya", "Pulaha", "Atri", "Angiras" and "Kratu". There is another star slightly visible within it, known as "Arundhati". Arundhati and Vashishtha are married, and together form the Mizar double.
Saptarishi Nadi is a book containing discussions of horoscopes by none other than the seven rishis (sages) and the consort of Lord Siva, Devi Parvati herself. It is written in poetic form, in the Tamil language. The books were compiled from Tamil manuscripts found in various parts of Tamilnadu, India, and published by the Government Oriental Manuscripts Library, Madras. They are a treasure house for those who want to analyse the interpretation of horoscopes by the ancient sages.
The evidence shows that the Saptarishis used tropical zodiac with sidereal nakshatras. Some may say we have only shown four examples out of hundreds of charts. Even if this is the case, it demonstrates that the system is not newly fabricated or at odds with what the Saptarishis considered proper. However, let us consider how amazing it is to even find four such examples of the Saptarishis employing tropical rasi and sidereal nakshatra:
I also propose to discuss brief examples of actual readings from thumb prints or otherwise from some nadi astrologers, their veracity with respect to past and future, correlation with traditional astrological principles, my experiences, opinion of others, doubts and questions, further research required on the same. This is based on my collection of data and research for the last three decades
My first encounter with a Nadi Grantha was on 22nd February 1968 (in my 29th year) when my father -in-law Shri U.G.Krishna Murthy (Philosopher and World traveler , popularly known as U.G.) having known my interest in the study and research of astrology, took me personally to Kowmara Nadi astrologer (Shri T.Chandrasekhar) in Madras (now Chennai) India, since h e knew Tamil also. I happened to see the correct Kowmara Nadi Readings of my father-in-law much earlier , which was given by the father of the present nadi reader.
The following are the readings given by Sri I T.Ravi nadi reader in Vasistha nadi in Vaitheeswarankoil on 27 June 1991(age 52) after the thumb impression and initial usual questions for general kanda ,profession kanda and shanti kanda.
How did Sage Satyacharya write in Dhruvanadi a life pattern for each nadi amsha and, without fixing the nadi amsha one should not proceed further and he did not tell how to tell exact names. Are these so-called nadi readers are conversant with intricacies of astrology at all. I interviewed with some of them with some astrological talk, while reading they said they did not know much of astrology and said they were trained for 10 to 12 years how to pick up and read the leaves. Even if you cannot answer some of his questions pertaining to astrological debut such as moon position, moon star, lagna position etc, and some times even your birth date and month year since you do not know your birth data and chart, the nadi fellow tells your date of birth, chart, exact names etc. So it seems to me that the linking the exact names play a vital role and you can easily see the veracity of this since another person with some chart cannot have the same names of theirs and parents. Even in twins with 3 minutes birth difference the names of twins differ but sound similar but with different charts, but same names of parents.
In olden days, the names were given as per the letters sounds mentioned for moon stars, though nowadays nobody follows those rules to give names., Even then the nadi astrologers tell the exact names not only of Hindus but some extent of foreigners also so what is that astrological principle from which one can tell exact names ? As far as I know there is none. Therefore, it is possible that the nadi astrologers propitiate some spirit to tell these exact names including exact past events, since they are not conversant with astrology thoroughly., The future events would come correct or not depends on theexperience and attention of the nadi astrologers. Also I found that all the nadi astrologers would not tell exactly the same future and events remedial measures defending upon the nadi grantha they follow, through they tell the past correctly I presume that the same is time when they tell about the past life. Invariably the remedial measures, they ask for some money to be given to nadi reader and the prescribed pujas to Gods/Goddess would be related to places the Tamilnadu. So these cannot be relied upon. 041b061a72